Results for 'Nataliya I. Papish'

985 found
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  1.  12
    From “Paradigm” to “Disciplinary Matrix”: A Fatal Step.Nataliya I. Kuznetsova - 2022 - Epistemology and Philosophy of Science 59 (4):73-91.
    The citation index of Thomas Kuhn’s work may strike any imagination. “The Structure of Scientific Revolutions” is undoubtedly a twentieth-century record-breaker in the field of philosophy of science in terms of such a scientometric parameter. But such fame has been bitter in many ways and placed a heavy burden on the author. For several decades he has been the target of the harshest and most severe criticism. Often the concept of “normal science” and the “scientific revolution” as a “Gestalt switch” (...)
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  2.  23
    The Embers of Memory.Nataliya I. Kuznetsova - 2022 - Russian Studies in Philosophy 59 (6):473-488.
    This article, for which the focus is an intellectual autobiography, examines the development of worldview of a young person who graduated from the Moscow University Faculty of Philosophy in 1970. I...
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  3.  14
    Posture-Motor and Posture-Ideomotor Dual-Tasking: A Putative Marker of Psychomotor Retardation and Depressive Rumination in Patients With Major Depressive Disorder.Lyubomir I. Aftanas, Olga M. Bazanova & Nataliya V. Novozhilova - 2018 - Frontiers in Human Neuroscience 12.
  4.  69
    CAPS Psychology and the Empirical Adequacy of Aristotelian Virtue Ethics.Laura Papish - 2017 - Ethical Theory and Moral Practice 20 (3):537-549.
    For the past decade and a half, Aristotelians have tried to counter the following criticism articulated by John Doris: if we look at personality and social psychology research, we must conclude that we generally neither have, nor have the capacity to develop, character traits of the kind envisioned by Aristotle and his followers. Some defenses of Aristotelian virtue ethics proceed by trying to insulate it from this challenge, while others have tried to dissipate the force of Doris's critique by showing (...)
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  5.  8
    Historical Essay about Love (review on a book «Philosophy of Love: A Partial Summing-Up» by I. Singer).Nataliya Krotovskaya - 2017 - Philosophical Anthropology 3 (2):314-328.
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  6. Moral Feeling and Moral Conversion in Kant's "Religion".Laura Papish - 2013 - Idealistic Studies 43 (1-2):11 - 26.
    Kant’s account of moral feeling is continually disputed in the secondary literature. My goal is to focus on the Religion and make sense of moral feeling as it appears in this context. I argue that we can best understand moral feeling if we note its place in Kant’s concerns about the possibility of moral conversion. As Kant notes, if the new, morally upright man is of a different character than the man he used to be, then it remains unclear how (...)
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  7.  19
    Indian Tradition of Rationality.Nataliya Kanaeva - 2018 - Russian Journal of Philosophical Sciences 6:73-82.
    The article touches upon the problem of concept “Indian tradition of rationality”. The author recalls a genetic link of the concept with Western philosophy. She notices the complexity of its application to Indian material, gives some examples in which the use of Western concepts of “reason”, “methods of cognition”, etc., leads to a distortion of the text’s meaning, and when an application of the criteria of Western logic to analysis of Indian philosophical discourse gives the readers an impression of its (...)
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  8.  63
    Kantian Agents and their Significant Others.Nataliya Palatnik - 2018 - Kantian Review 23 (2):285-306.
    Critics of Kant’s moral philosophy often object that his emphasis on individual autonomy makes him unable to account for our ‘second-personal’ or ‘bipolar’ duties. These are duties we owetoother people rather than duties we havewith respect tothem – as we might have dutieswith respect tothe environment or works of art. With a recent and novel formulation of this objection as my foil, I argue that the apparent force of the ‘bipolarity’ objections rests on a failure to appreciate Kant’s inherently practical (...)
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  9.  12
    “What can I hope for?” Sociology of Hope and Law in Urban Studies.Nataliya A. Volkova - 2021 - Sociology of Power 33 (4):8-34.
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  10.  15
    Review of: Velykaia druzhba: Perepiska Zhaka i Raisy Mariten z N.A. Berdiaievym [Great Friendship: Correspondence between Jacques and Raisa Maritain with N.A. Berdyaev], redaktsiya i perevod Teresa Obolevitch, Bernard Marchadier, Zeliona Gura, Universytet Zielonogurskiy, 2022, 232 pp. ISBN 9788378424772. [REVIEW]Nataliya Petreshak - 2023 - Studies in East European Thought 75 (1):199-201.
  11.  63
    Kant’s Revised Account of the Non-Moral Imperatives of Practical Reason.Laura Papish - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    Two generalizations can be made regarding Kant’s account of imperatives of skill and prudence. First, Groundwork 4:412-420 remains the locus classicus for reconstructions of Kant’s view. Second, it is widely agreed that Kant’s treatment of these imperatives is confusing, incomplete, and lacking the requisite argumentation. I agree that Groundwork 4:412-420 lacks a clear and defensible account of imperatives of skill and prudence. But while many think this spells trouble for Kant’s theory of non-moral practical imperatives more generally, and that Kant (...)
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  12.  76
    Kant on race and the radical evil in the human species.Laura Papish - 2024 - European Journal of Philosophy 32 (1):49-66.
    Religion within the Boundaries of Mere Reason remains one of the most opaque of Kant's published writings. Though this opacity belongs, partly, to the text itself, a key claim of this article is that this opacity stems also from the narrow lenses through which his readers view this text. Often read as part of Kant's moral philosophy or his universal history, the literature has thus far neglected a different vantage point on the Religion, one that does not refute the utility (...)
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  13.  46
    Towards the Highest Good: Endless Progress and Its Totality in Kant’s Moral Argument for the Postulate of Immortality.Nataliya Palatnik - 2022 - Journal of Transcendental Philosophy 3 (3):321-344.
    Kant’s moral proof of the postulate of immortality in the Critique of Practical Reason is often dismissed as a failed argument that trades on illicit conceptual shifts. I argue that Kant’s argument is more interesting and less problematic than is usually thought. I first examine its role in the second Critique’s Dialectic. I then point out that the standard interpretation, according to which the argument presupposes God’s intuitive grasp of the moral equivalence between the disposition to pursue holiness and its (...)
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  14. The Changing Shape of Korsgaard’s Understanding of Constructivism.Laura Papish - 2011 - Journal of Value Inquiry 45 (4):451-463.
    The goal of the following paper is to consider the development and viability of Korsgaard’s latest work, Self-Constitution. More specifically, I show that we should understand this book as a response to difficulties with both Korsgaard’s argument in 1996’s The Sources of Normativity and Korsgaard’s earlier attempts to explain what marks the difference between realist and constructivist approaches to ethical theory. I begin by focusing primarily on her essay “Realism and Constructivism in Twentieth-Century Moral Philosophy.” Here I consider exactly how (...)
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  15.  68
    The Ideal of the Highest Good and the Objectivity of Moral Judgment.Nataliya Palatnik - 2018 - Kant Yearbook 10 (1):125-148.
    Many Kantians dismiss Kant’s claim that we have a duty to promote the highest good – an ideal world that combines complete virtue with complete happiness – as incompatible with the core of his moral philosophy. This dismissal, I argue, raises doubts about Kant’s ability to justify the moral law, yet it is a mistake. A duty to promote the highest good plays an important role in the justificatory strategy of the Critique of Practical Reason. Moreover, its analysis leads to (...)
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  16. Laura Papish, Kant on Evil, Self-Deception, and Moral Reform. [REVIEW]Samuel Kahn - 2021 - Ethics 132 (1):266-269.
    Laura Papish’s Kant on Evil, Self-Deception, and Moral Reform is an ambitious attempt to breath new life into old debates and a welcome contribution to a recent renaissance of interest in Kant’s theory of evil. ​The book has eight chapters, and these chapters fall into three main divisions. Chapters 1 and 2 focus on the psychology of nonmoral and immoral action. Chapters 3, 4, and 5 focus on self-deception, evil, and dissimulation. And chapters 6, 7, and 8 focus on (...)
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  17.  13
    Understanding Kant's Groundwork.Steven M. Cahn (ed.) - 2023 - Indianapolis: Hackett Publishing Company.
    Immanuel Kant's _Groundwork for the Metaphysics of Morals_ is widely regarded as one of the most influential works in the history of moral philosophy. Indeed, any student of ethics will soon encounter a translation of the book, although trying to read it is likely to cause bewilderment. What, one may ask, is Kant trying to say? This book provides the answers. Here, seven highly regarded teachers and scholars of Kant's ethics offer remarkably clear explanations of the most important concepts in (...)
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  18.  61
    VII*—Propositions and Davidson's Account of Indirect Discourse.I. G. McFetridge - 1976 - Proceedings of the Aristotelian Society 76 (1):131-146.
    I. G. McFetridge; VII*—Propositions and Davidson's Account of Indirect Discourse, Proceedings of the Aristotelian Society, Volume 76, Issue 1, 1 June 1976, Page.
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  19.  22
    The Relationship Between Green Space and Prosocial Behaviour Among Children and Adolescents: A Systematic Review.I. Gusti Ngurah Edi Putra, Thomas Astell-Burt, Dylan P. Cliff, Stewart A. Vella, Eme Eseme John & Xiaoqi Feng - 2020 - Frontiers in Psychology 11.
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  20.  4
    Kosmicheskiĭ razum i my: (neozhidannyĭ povorot).A. I. Blagoveshchenskiĭ - 2009 - Tashkent: Mukharrir.
  21. al-ʻAql wa-waẓīfatuh: manhaj fikr al-Duktūr Zakī Najīb Maḥmūd al-falsafī.Fawzīyah ʻĪd Marjī - 2008 - Irbid: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  22.  7
    Filosofii︠a︡ i sudʹba: sbornik stateĭ, posvi︠a︡shchennyĭ pami︠a︡ti V.I. Sviderskogo.V. I. Sviderskiĭ, V. P. Branskiĭ & Ė. F. Karavaev (eds.) - 2009 - Sankt-Peterburg: Izdatelʹstvo S.-Peterburgskogo universiteta.
    В доступной форме ученики и последователи В. И. Свидерского рассказывают об этом выдающемся "генераторе" новых философских идей, о значении этих идей в преодолении кризисных явлений в современной философии.
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  23.  7
    Dar maḥz̤ar-i ustād.Ḥasan Abṭaḥī - 2003 - Tihrān: Nashr-i Baṭḥāʼ.
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  24. Kyoyuk kwahak ŭi iron.Ton-hŭi Yi - 1975 - Sŏul: Kyoyuk Ch'ulp'ansa.
     
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  25.  24
    Approaches to the Principle of Satr al-Awrah in Prayer in the Mālikī School of Law.İbrahim Yilmaz - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):303-320.
    Satr al-awrah (Hijab /veiling) is one of the obligatory provisions for men and women in Islam. Satr al-awrah, as a religious/jurisprudential term, means covering the parts of the body (awrah) that should be covered by religion. Islamic jurisprudents have disagreed on whether satr al-awrah is a condition of validity for prayer. There are two basic approaches to this issue, one of which belongs to the public (jumhūr including the Hanafī, Shafiī and Hanbalī schools) and the other to the Mālikīs. According (...)
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  26. Kulʹtura, chelovek i kartina mira.A. I. Arnolʹdov & V. A. Kruglikov (eds.) - 1987 - Moskva: Nauka.
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  27.  8
    Logika khudozhestvennogo tvorchestva: statʹi i khrestomatii︠a︡.E. I︠A︡ Basin - 2011 - Moskva: Slovo.
    Вниманию читателя предлагаются статьи, посвященные мало исследованным проблемам логики (и психологии) художественного творчества, в частности в работах М. Бахтина. Книга содержит также хрестоматию "Искусство и логика" и предметный указатель.
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  28.  7
    Ėstetika i muzykalʹnoe tvorchestvo.N. I. Alekperova - 1988 - Baku: Azerbaĭdzhanskoe gos. izd-vo.
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  29.  5
    Perestroĭka myshlenii︠a︡ i nauchnoe poznanie.E. I. Andros & V. H. Tabachkovsʹkyĭ (eds.) - 1990 - Kiev: Nauk. dumka.
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  30. Ėpistemologii︠a︡ v XXI veke: novye knigi, spravochnye materialy, ret︠s︡enzii i obzory: 2000-2011.A. I︠U︡ Antonovskiĭ (ed.) - 2012 - Moskva: If Ran.
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  31. Voprosy semantiki i︠a︡zykovykh edinit︠s︡: mezhvuzovskiĭ nauchnyĭ sbornik.B. I. Bartkov & R. G. Gataullin (eds.) - 1988 - Ufa: Bashkirskiĭ gos. universitet im. 40-letii︠a︡ Okti︠a︡bri︠a︡.
     
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  32.  7
    Sayrūrāt al-taʼwīl: min al-hirmūsīyah ilá al-simiyāʼīyāt.Saʻīd Bingarād - 2012 - Bayrūt: al-Dār al-ʻArabīyah lil-ʻUlūm Nāshirūn.
    Literature; hermeneutics; theory, etc.; history and criticism.
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  33. Chʻŏrhak ŭi kichʻo iron.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
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  34. Ėsteticheskoe soznanie i nekotorye zakonomernosti ego razvitii︠a︡ v sot︠s︡ialisticheskom obshchestve.T. I. Dombrovskai︠a︡ - 1986 - Kiev: Gol. izd-vo izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
     
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  35. Śiromaṇi's Ākhyāta-śakti-vāda.Raghunātha Śiromaṇi - 1981 - Varanasi, India: Kishor Vidya Niketan. Edited by Krishna Nath Chatterjee.
     
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  36.  9
    Problema rat︠s︡ionalʹnogo i irrat︠s︡ionalʹnogo: ikh vzaimodeĭstvie i protivostoi︠a︡nie.N. I. Kagarmanova - 2012 - Ekaterinburg: Izdatelʹstvo AMB.
    Данная работа является попыткой рассмотреть проблему рациональности, главным образом, как проблему познания, не исключая при этом ее мировоззренческого и аксиологического аспектов.
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  37.  7
    Metamodern v muzyke i vokrug nee.Nastasʹi︠a︡ Khrushcheva - 2020 - Moskva: RIPOL klassik.
    В книге академическая музыка последних десятилетий рассматривается сквозь призму концепции метамодерна: возвращение аффекта в музыке превращается в возвращение тональности и мелодии, постирония – в радикальное упрощение языка и игры с банальным, а осцилляция – в сверкающий кристалл новой меланхолии и новой эйфории. Опираясь на манифест метамодернизма и ряд ставших классическими для метамодерна текстов, автор выстраивает собственную систему понятий, встраивая в нее музыку Валентина Сильвестрова и мем «Д. Добро», русскую философию и паблики ВКонтакте, концепцию «конца времени композиторов» Мартынова и тексты Славы (...)
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  38. Ėsteticheskoe soznanie i prot︠s︡ess ego formirovanii︠a︡.N. I. Kii︠a︡shchenko & N. L. Leĭzerov (eds.) - 1981 - Moskva: "Iskusstvo".
     
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  39. Teorii︠a︡ otrazhenii︠a︡ i problemy ėstetiki.N. I. Kii︠a︡shchenko - 1983 - Moskva: "Iskusstvo". Edited by N. L. Leĭzerov.
     
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  40.  9
    Lingvisticheskiĭ bespredel - 2 : Sbornik nauchnykh trudov k i︠u︡bilei︠u︡ A.I. Kuznet︠s︡ovoĭ.A. I. Kuznet︠s︡ova, A. E. Kibrik, T. B. Agranat, O. A. Kazakevich & E. V. Kashkin (eds.) - 2013 - Moskva: Moskovskiĭ gosudarstvennyĭ universitet imeni M.V. Lomonosova.
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  41. Medit︠s︡ina i gumanizm.I︠U︡riĭ Pavlovich Lisit︠s︡yn - 1984 - Moskva: "Medit︠s︡ina". Edited by A. M. Izutkin & I. F. Mati︠u︡shin.
     
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  42. Ėsteticheskoe soznanie i khudozhestvennai︠a︡ kulʹtura: problemy vzaimodeĭstvii︠a︡.V. I. Mazepa (ed.) - 1983 - Kiev: Nauk. dumka.
     
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  43. Echitate și justiție în viața internațională.Dumitru I. Mazilu - 1979 - București: Editura Politică.
     
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  44. Modeli v nauke i tekhnike: istorii︠a︡, teorii︠a︡, praktika.I︠A︡. G. Neuĭmin - 1984 - Leningrad: "Nauka," Leningradskoe otd-nie. Edited by N. S. Solomenko.
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  45. Die Erforschung der Philosophie I. Kants in der Sowjetunion.T. I. Oizerman - 1974 - Kant Studien 65 (3):284.
     
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  46. Bilgi, bilim, ve İslâm.İsmet Özel (ed.) - 1987 - İstanbul: İSAV.
  47. Petrit︠s︡i.I. D. Pant︠s︡khava - 1982 - Moskva: "Myslʹ".
     
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  48. Nauchnyĭ progress, ego kriterii i formy.G. I. Petrova - 1982 - Tomsk: Izd-vo Tomskogo universiteta.
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  49. Problemy komizma i smekha.V. I︠A︡ Propp - 1976 - Moskva: Iskusstvo.
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  50. Ḥaqīqat-i ḥusn: uṣūl-i jamāliyāt.Saʻīd Aḥmad Rafīq - 1979 - Koʼiṭah: Qalāt Pablisharz.
     
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